My All Time Favorite Christmas Story

They are a vanload of pilgrims, climbing through the swirling snow of a late December night from the Denver airport up toward ski country – a family from Missouri, another from North Carolina, a couple of college kids headed home for the holidays.  And the Guitar Man.

He wears jeans and a faded leather jacket.  His luggage consists of a duffel bag and a battered guitar case – a six-stringed Martin or Gibson probably, wood worn bare by the brushing wings of a million notes and chords.  He’s in his late twenties and he has a nice smile.  But he has a road-weary look about him, sort of like his guitar case.

The van driver is a jolly sort who keeps up a running conversation with his passengers, partly to relieve the boredom of the trip he makes up and down I-70 so many times that every boulder, every snow-crusted pine is etched in his subconscious; but also because he’s genuinely interested in people and he full of the holiday spirit.  He’s got Arthur Fiedler and the Boston Pops playing “Good King Wenceslas” on the stereo.  And he wants to know who the pilgrims are and where they’re from.  That’s how they get to know that they’re Missourians and Carolinians and college students, trading names and places and bits of personal background here in the warm temporary intimacy of a rubber-tired cocoon.

The last to speak is the Guitar Man, who says he’s a folksinger.  He’s been traveling the East, playing coffee houses and college campuses and small bars, trying to figure out if he can make a living with his music.  He’s soft-spoken and engagingly modest and the rest of the passengers can hear the music in his voice – a traveling troubadour, a man who tells stories in song.  And he has a story of his own.

There’s a lady in Frisco, a little mountain town just off the interstate.  A rather special lady, or at least she used to be.  She and the Guitar Man were more than friends once upon a time not loo long ago, until the music took hold and pulled him out on the road.  The Lady in Frisco begged him not to go, but it was something he just had to do.  The music was strong inside him – stronger, he thought, than love.  So he went, hoping that maybe love would wait.  During these long months while he was out there in the coffee houses and bars, the Guitar Man and the Lady in Frisco haven’t spoken or written, not once.  That was the way she wanted it.

Now, on this snowy night just before Christmas, the Guitar Man is headed back to Frisco, back to the tiny apartment where the Lady lives, carrying his duffel bag and his guitar and his heart.  The Lady in Frisco doesn’t know he’s coming.  And he doesn’t know what he’ll find when he gets there.  Maybe there’s someone else.  Maybe she’s so hurt and disappointed, maybe she thinks he’s so unreliable, she doesn’t want to see him any more.  She may not let him in.  But he’s come all this way to try.

The Guitar Man’s fellow pilgrims are all but struck dumb y his bittersweet story and by the anticipation of what’s to come.  The Guitar Man will be the first passenger to disembark, and all of the others will get to see if the Lady in Frisco turns him away.  If she does, he’ll ride on to the next town and find a place to crash for the night.

The van climbs on, past the meadow where the buffalo herd hunkers against the frigid night, past the rocks where the big-horn sheep scramble by day, up and over the Continental Divide.  The driver and the pilgrims are quiet, lost in their thoughts, considering the Continental Divide of the heart where east meets west and sometimes the altitude and the bitter wind are too much, where even the most resolute traveler has to turn back and seek shelter elsewhere.

On the stereo, the joyous strings of the Boston Pops ring out, “O Come All Ye Faithful.”  But the pilgrims hear another song of another season:  Ramblin’ Man, why don’t you settle down; Boston ain’t your kind of town; There ain’t no gold and there ain’t nobody like me.

And then they’re in Frisco and the van is crunching along a back street, pulling up in front of a row of one-story apartments.  Inside the van, you can hear a pin drop.  The Guitar Man climbs out.  “Good luck,” the driver says.  The Guitar man smiles, closes the door behind him, hoists his duffel bag and guitar case, and climbs the steps.  There’s a Christmas tree in the window, all decorated with colored lights and tinsel.  But for the pilgrims in the van, their faces pressed to the windows, it won’t be Christmas unless…

The Guitar Man knocks.  The door opens, the rectangle of light framing a young woman in a bathrobe.  The folks in the van can’t see her face very well, but they can imagine surprise, shock, maybe even anger.  Or maybe nothing.  That would be the worse.  “Come on lady,” somebody in the van says softly, “let him in.”  But they stand there in the light for a long moment, the Guitar Man and the Lady from Frisco, oblivious to the cold, the rest of their lives hanging in the balance.

Then she steps back from the door, making room for him.  The Guitar Man turns and gives the van folks a thumb’s up and then he enters and closes the door behind him.  In the van, they’re cheering and crying.

The pilgrims move on into the night, now lovely and silent and at peace with itself, all of them touched in some deep place of the soul they had forgotten was there.

My All Time Favorite True Christmas Story

They are a vanload of pilgrims, climbing through the swirling snow of a late December night from the Denver airport up toward ski country – a family from Missouri, another from North Carolina, a couple of college kids headed home for the holidays.  And the Guitar Man.

Guitar.jpg

He wears jeans and a faded leather jacket.  His luggage consists of a duffel bag and a battered guitar case – a six-stringed Martin or Gibson probably, wood worn bare by the brushing wings of a million notes and chords.  He’s in his late twenties and he has a nice smile.  But he has a road-weary look about him, sort of like his guitar case.

The van driver is a jolly sort who keeps up a running conversation with his passengers, partly to relieve the boredom of the trip he makes up and down I-70 so many times that every boulder, every snow-crusted pine is etched in his subconscious; but also because he’s genuinely interested in people and he full of the holiday spirit.  He’s got Arthur Fiedler and the Boston Pops playing “Good King Wenceslas” on the stereo.  And he wants to know who the pilgrims are and where they’re from.  That’s how they get to know that they’re Missourians and Carolinians and college students, trading names and places and bits of personal background here in the warm temporary intimacy of a rubber-tired cocoon.

The last to speak is the Guitar Man, who says he’s a folksinger.  He’s been traveling the East, playing coffee houses and college campuses and small bars, trying to figure out if he can make a living with his music.  He’s soft-spoken and engagingly modest and the rest of the passengers can hear the music in his voice – a traveling troubadour, a man who tells stories in song.  And he has a story of his own.

There’s a lady in Frisco, a little mountain town just off the interstate.  A rather special lady, or at least she used to be.  She and the Guitar Man were more than friends once upon a time not loo long ago, until the music took hold and pulled him out on the road.  The Lady in Frisco begged him not to go, but it was something he just had to do.  The music was strong inside him – stronger, he thought, than love.  So he went, hoping that maybe love would wait.  During these long months while he was out there in the coffee houses and bars, the Guitar Man and the Lady in Frisco haven’t spoken or written, not once.  That was the way she wanted it.

Now, on this snowy night just before Christmas, the Guitar Man is headed back to Frisco, back to the tiny apartment where the Lady lives, carrying his duffel bag and his guitar and his heart.  The Lady in Frisco doesn’t know he’s coming.  And he doesn’t know what he’ll find when he gets there.  Maybe there’s someone else.  Maybe she’s so hurt and disappointed, maybe she thinks he’s so unreliable, she doesn’t want to see him any more.  She may not let him in.  But he’s come all this way to try.

The Guitar Man’s fellow pilgrims are all but struck dumb y his bittersweet story and by the anticipation of what’s to come.  The Guitar Man will be the first passenger to disembark, and all of the others will get to see if the Lady in Frisco turns him away.  If she does, he’ll ride on to the next town and find a place to crash for the night.

The van climbs on, past the meadow where the buffalo herd hunkers against the frigid night, past the rocks where the big-horn sheep scramble by day, up and over the Continental Divide.  The driver and the pilgrims are quiet, lost in their thoughts, considering the Continental Divide of the heart where east meets west and sometimes the altitude and the bitter wind are too much, where even the most resolute traveler has to turn back and seek shelter elsewhere.

On the stereo, the joyous strings of the Boston Pops ring out, “O Come All Ye Faithful.”  But the pilgrims hear another song of another season:  Ramblin’ Man, why don’t you settle down; Boston ain’t your kind of town; There ain’t no gold and there ain’t nobody like me.

And then they’re in Frisco and the van is crunching along a back street, pulling up in front of a row of one-story apartments.  Inside the van, you can hear a pin drop.  The Guitar Man climbs out.  “Good luck,” the driver says.  The Guitar man smiles, closes the door behind him, hoists his duffel bag and guitar case, and climbs the steps.  There’s a Christmas tree in the window, all decorated with colored lights and tinsel.  But for the pilgrims in the van, their faces pressed to the windows, it won’t be Christmas unless…

The Guitar Man knocks.  The door opens, the rectangle of light framing a young woman in a bathrobe.  The folks in the van can’t see her face very well, but they can imagine surprise, shock, maybe even anger.  Or maybe nothing.  That would be the worse.  “Come on lady,” somebody in the van says softly, “let him in.”  But they stand there in the light for a long moment, the Guitar Man and the Lady from Frisco, oblivious to the cold, the rest of their lives hanging in the balance.

Then she steps back from the door, making room for him.  The Guitar Man turns and gives the van folks a thumb’s up and then he enters and closes the door behind him.  In the van, they’re cheering and crying.

The pilgrims move on into the night, now lovely and silent and at peace with itself, all of them touched in some deep place of the soul they had forgotten was there.

Christmas Is For Storytellers

My favorite time of the holiday season is Christmas afternoon.

It stems from my boyhood in a small southern town  in a family of storytellers to whom I owe much of who I am as a writer today.

We were a large, rowdy group – my mother, her three brothers, in-laws, cousins, and my grandmother,  Nell Cooper.  She was a feisty, independent soul – widowed at a fairly young age with four children at home.  She raised and educated them and in her later years enjoyed having them close at hand.  Especially on Christmas afternoon, when we all gathered at Mama Cooper’s house.

It was the family tradition for the twelve cousins (I was the oldest) to draw names a couple of weeks before and exchange small gifts.  Mama Cooper would hand out presents to each of us, we would all have punch and cookies, and then the kids were sent outdoors to play with the stuff we had gotten from Santa that morning.  The adults would gather around Mama Cooper’s dining room table and tell stories.

Mama Cooper was the tee-totaling daughter of a Methodist minister, and she did not allow fermented spirits in her house.  Except on Christmas afternoon.  The boys would concoct eggnog, liberally flavored with bourbon, and the more eggnog that was consumed, the better the storytelling got.  My dad and three uncles had been in World War Two – two pilots, a sailor, an infantryman – and much of the storytelling involved that time in their lives.  Never about combat, but about far-flung places, girlfriends who became wives, the fast-moving and often chaotic world into which they had all been catapulted  from that small southern town.  And about life back home while the boys were off at war – the ration books, the gold stars in windows, the heady uncertainty, the powerful sense of relief when it was all over and they could put small-town lives back together.

Nell Cooper and her family, c. 1927

Nell Cooper and her family, c. 1927

Curious kid that I was, I would leave the little young’uns playing in the yard, sneak back into the house, and hide in the living room, listening to the tales being told on the other side of the wall.  I don’t remember many of the details of the grownups’ stories, but I do remember vividly the realization that I was hearing things about my parents, aunts, uncles and grandmother that I could have scarcely imagined.  I understood that there was a rich texture to their lives, an undercurrent, that shaped the people they were now, and that the texture, the undercurrent, was the most fascinating part about them.  It made them intriguing, even exotic, and it had a profound impact on my evolving view of the world and human experience.

As a writer, I am all about characters and relationships.  There are things about people we see and hear, and there are things unseen and unheard.  There is a tension between the faces we show to the world and the things that are in our hearts and souls.  That tension has a great deal to do with who we are and how we relate to the people around us.  Our relationships are profoundly affected by our hidden places, our secrets, the soul stuff.  And how we each reconcile the tension between the obvious and the secret has a great deal to do with how genuine we are as people.

Okay, that’s all a mouthful, but it’s as close as I can get to my approach as a storyteller.  My job is to present a character who bubbles up from my imagination, present that character as honestly as I can, warts and all, and plumb the depths of the hidden stuff.  I hope, when the work is done, you’ll find something that resonates with your life, your world, your relationships.  If I do, I’ve been successful.

It all goes back to Christmas afternoon at Mama Cooper’s house.  Ever since, those few hours have been special to me.  This Christmas afternoon, I’ll take some time to be quiet and think about those good people there in Mama Cooper’s dining room and thank them for the gift they gave me without ever knowing they did.

Merry Christmas.

Santa Claus Is Coming, Regardless

It starts every year about this time, without fail: grownups begin to threaten young people over Santa Claus.  The air is full of dire predictions about what might happen Christmas Eve if children aren’t something akin to saintly.  It is the bludgeon used to produce clean plates at mealtime, tidy rooms, impeccable manners, and timely homework.

Of course, adults have been putting the evil eye on children’s behavior since time immemorial.  My grandmother, for example, had a special word of terror for kids who trampled her flowers, tracked mud on her rug, or swung too high in her porch swing.  “Nasty stinkin’ young’uns,” she bark, “I’m gonna pinch your heads off!”  Mama Cooper was a sweet and kind person who never would have pinched the head off a radish, much less a child, but she could strike fear into her grandchildren.  We were careful around her flowers, her rug, and her porch swing.

Santa.jpg

So the grownup weapon of fear is a time-honored tradition.  But the direst predictions of ruin and misfortune, it seems, are always saved for the Christmas season.  “If you don’t clean up your plate, Santa Claus won’t come.”  “Act ugly one more time, buster, and you’ll find a bag of switches under the tree.”  Well, baloney.

I came to my senses about the Santa Claus business when I met Jake Tibbetts, a crotchety old newspaper editor who appeared in my imagination one day and then took over the pages of my first novel, Home Fires Burning.  Jake had a built-in bull-hockey detector and could spot nonsense a mile away.  Jake’s grandson Lonnie lived with Jake and his wife Pastine, and when Christmas rolled around, Mama Pastine put the pox on Lonnie about Santa’s upcoming visit.

At the breakfast table one morning, Lonnie let a mild oath slip from his ten-year-old lips.  Mama Pastine pounced.  “Santa Claus has no truck with blasphemers,” she said.

“Hogwash,” Daddy Jake snorted.  “Santa Claus makes no moral judgments.  His sole responsibility is to make young folks happy.  Even bad ones.  Even TERRIBLE ones.”

“Then why,” Lonnie asked, “does he brings switches to some kids?”

Jake replied, “This business about switches is pure folklore.  Did you ever know anybody who really got switches for Christmas?  Even one?”

Lonnie couldn’t think of a single one.

“Right,” said Daddy Jake.  “I have been on this earth for sixty-four years, and I have encountered some of the meanest, vilest, smelliest, most undeserving creatures the Good Lord ever allowed to creep and crawl.  And not one of them ever got switches for Christmas.  Lots of ‘em were told they’d get switches.  Lots of ‘em laid in their beds trembling through Christmas Eve, just knowing they’d find a stocking full of hickory branches come morning.  But you know what they found?  Goodies.  Even the worst of ‘em got some kind of goodies.  And for one small instant, every child who lives and breathes is happy and good, even if he is as mean as a snake every other instant.  That’s what Santa Claus is for, anyhow.”

Well, Daddy Jake said it better than I ever could.  I believe with all my heart that he is right, just as I have always believed fervently in Santa Claus and still do.  Santa Claus is for real.  Just look in a kid’s eyes and you’ll see him.

Grownups are wrong when they threaten kids with the loss of Santa.  We adult types need to grant the kids their unfettered moment of magic.  If they act up, threaten to pinch their heads off.  But leave Santa out of it.